You, too, Can Make a Difference
Wishing all Daily Encounter readers a very Happy New Year
"For I live in eager expectation and hope that I will never do anything that causes me shame, but that I will always be bold for Christ, as I have been in the past, and that my life will always honor Christ, whether I live or I die. For to me, living is for Christ."1
I read about a group of nuns who were given a vacation trip through the Rocky Mountains where they had never been before. They were filled with awe as they marveled at the wonder of the many miles of majestic mountains. However, every time they stopped to enjoy the view, one particular nun would slip away by herself. So on one occasion the other nuns decided they would follow her to see what she was up to. "They watched her as she walked into the gully. She bent down and reached under a sizable rock, and then turned the rock upside down. She brushed her hands and turned around to walk back up the trail. When she looked up, the entire Order of nuns was watching her.
"Margaret, what are you doing?" they asked.
"I'm turning over a rock," she replied.
"Why?" they asked. "Do you do that every time?"
She answered, "Yes."
"Why do you do that?"
She replied: "Because I will never pass this way again, and it's my intent to have made a difference while I was here. So I turn some rocks over so that this place is different because I passed here."2
A little amusing perhaps, but seriously, I want to make a difference—for time and eternity—as I pass through the journey of life! I don't think any of us want to have lived in vain. The best and ultimate way I know to make a difference is to make myself available for God to use every day of my life.
We are not all called to be homemakers, doctors, bakers, dressmakers, preachers, communicators, or whatever—but we are all called to be faithful and when we make ourselves available to God every day, be assured, he will use us to make a big difference in the lives of the people he brings across our path.
As William Penn so eloquently put it: "I expect to pass through this world but once. Any good thing, therefore, that I can do or any kindness I can show to any fellow human being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again."3
Suggested prayer: "Dear God, at this the beginning of another New Year, I commit and trust my life to you and am available for your service. Please use me this year to be as Christ to every life I touch and in so doing make a difference in the world in which I live. Thank you for hearing and answering my prayer. Gratefully in Jesus' name, amen."
1. Philippians 1:20-21 (NLT).
2. Rev. Douglass M. Bailey, Sermon: "Hard Truth for Advent."
3. Attributed to William Penn, British religious leader (1644-1718).
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Friday, January 02, 2009
A Chance to Change the World
Friday, January 2, 2009
1. A Chance to Change the World
"And then he [Jesus] told them, 'Go into all the world and preach [communicate] the Good News to everyone, everywhere.'"1
Donald William Dotterer wrote, "Steven Jobs is the man who founded the enormously successful company called Apple Computer. Jobs decided that Mr. John Sculley was the man he needed to help him fulfill his dream of building a completely different kind of computer company, one which [Jobs dreamed] would make computers available to every person in the world. However, Mr. Sculley was comfortably and safely entrenched as president of the Pepsico Corporation, the makers of the soft drink Pepsi.
"In this position, John Sculley had achieved everything that a man could want: power, prestige, public recognition, an enormous salary and a secure future. The thought of a career change requiring a move to the West Coast frightened him. He was concerned about losing pensions and deferred compensation and the adjustment to living in California, in other words, 'the pragmatic stuff that preoccupies the middle-aged.'
"John Sculley knew that he was safe at Pepsico. But he also knew that he had grown to dislike the competitive nature of the business. He also knew how bored he was. Steven Jobs at Apple Computer sensed this. And so he finally confronted his new friend with this pointed question. He said to John, 'Do you want to spend the rest of your life selling sugared water or do you want a chance to change the world?' That question penetrated deep into the heart and mind of John Sculley. It changed the course of his life. He therefore went to Apple Computer and helped it to grow into one of the most successful corporations in the world. Mr. Sculley's life was changed because he took the risk and decided to invest. Was it a risk? Yes. But without it, there would be no reward."2
I'm not suggesting that you should change your job (though some of you may need to), but I am asking, "Do you want to spend the rest of your life doing only what you are doing now, or do you want to help to truly change the world—one person at a time?"
You can. Here are a few of many simple ways you can do this:
First, make yourself available to God every day and ask him to use you to be as Jesus to every life you touch and that people seeing Jesus in you will want him for themselves.
Second, become involved in serving others through your local church or a fine voluntary organization and help make a difference in your local community.
Third, you can send copies of suitable Daily Encounters to friends and loved ones and share with them these non-preachy Christian messages that speak directly to their personal needs. Hundreds of people are being reached with the gospel and Christian message in this way and it, too, is helping to change the world—one person at a time.
Fourth, besides financially supporting your local church, help support faith organizations that are making a difference and those that are spreading the gospel. There are many such organizations that are dependent on the support of concerned Christians for their operation. And in your giving, please consider becoming a partner with ACTS International (publisher of Daily and Weekend Encounter) through your prayer and financial support and therein be a part of a work that is sending the gospel around the world via E-mail and the Internet every day of the year.
Suggested prayer: "Dear God, thank you for Jesus, the Savior, the hope of lost mankind, and the only one who has the power to truly change the world. I am available—please guide me in how I can best invest my time, talents, and money in your work, and use me today and every day to be as Christ to every life I touch and therein help change the world in which I live—one person at a time. Thank you for hearing and answering my prayer. Gratefully in Jesus' name, amen."
1. Mark 16:15 (TLB-NLT).
2. Donald William Dotterer, "Living the Easter Faith," CSS Publishing Company, 1994. Cited on www.eSermons.com, 2002.
<:))))><
1. A Chance to Change the World
"And then he [Jesus] told them, 'Go into all the world and preach [communicate] the Good News to everyone, everywhere.'"1
Donald William Dotterer wrote, "Steven Jobs is the man who founded the enormously successful company called Apple Computer. Jobs decided that Mr. John Sculley was the man he needed to help him fulfill his dream of building a completely different kind of computer company, one which [Jobs dreamed] would make computers available to every person in the world. However, Mr. Sculley was comfortably and safely entrenched as president of the Pepsico Corporation, the makers of the soft drink Pepsi.
"In this position, John Sculley had achieved everything that a man could want: power, prestige, public recognition, an enormous salary and a secure future. The thought of a career change requiring a move to the West Coast frightened him. He was concerned about losing pensions and deferred compensation and the adjustment to living in California, in other words, 'the pragmatic stuff that preoccupies the middle-aged.'
"John Sculley knew that he was safe at Pepsico. But he also knew that he had grown to dislike the competitive nature of the business. He also knew how bored he was. Steven Jobs at Apple Computer sensed this. And so he finally confronted his new friend with this pointed question. He said to John, 'Do you want to spend the rest of your life selling sugared water or do you want a chance to change the world?' That question penetrated deep into the heart and mind of John Sculley. It changed the course of his life. He therefore went to Apple Computer and helped it to grow into one of the most successful corporations in the world. Mr. Sculley's life was changed because he took the risk and decided to invest. Was it a risk? Yes. But without it, there would be no reward."2
I'm not suggesting that you should change your job (though some of you may need to), but I am asking, "Do you want to spend the rest of your life doing only what you are doing now, or do you want to help to truly change the world—one person at a time?"
You can. Here are a few of many simple ways you can do this:
First, make yourself available to God every day and ask him to use you to be as Jesus to every life you touch and that people seeing Jesus in you will want him for themselves.
Second, become involved in serving others through your local church or a fine voluntary organization and help make a difference in your local community.
Third, you can send copies of suitable Daily Encounters to friends and loved ones and share with them these non-preachy Christian messages that speak directly to their personal needs. Hundreds of people are being reached with the gospel and Christian message in this way and it, too, is helping to change the world—one person at a time.
Fourth, besides financially supporting your local church, help support faith organizations that are making a difference and those that are spreading the gospel. There are many such organizations that are dependent on the support of concerned Christians for their operation. And in your giving, please consider becoming a partner with ACTS International (publisher of Daily and Weekend Encounter) through your prayer and financial support and therein be a part of a work that is sending the gospel around the world via E-mail and the Internet every day of the year.
Suggested prayer: "Dear God, thank you for Jesus, the Savior, the hope of lost mankind, and the only one who has the power to truly change the world. I am available—please guide me in how I can best invest my time, talents, and money in your work, and use me today and every day to be as Christ to every life I touch and therein help change the world in which I live—one person at a time. Thank you for hearing and answering my prayer. Gratefully in Jesus' name, amen."
1. Mark 16:15 (TLB-NLT).
2. Donald William Dotterer, "Living the Easter Faith," CSS Publishing Company, 1994. Cited on www.eSermons.com, 2002.
<:))))><
Pope Benedict Calls Homosexual Behavior a Violation
Pope Benedict Calls Homosexual Behavior a Violation
Pope Bebedict XVI spoke out recently against homosexual behavior, calling it a violation of the natural order. In an address to the Vatican hierarchy, the pope called for an "ecology of man" to protect man from "the destruction of himself."
He added, "The rain forests deserve our protection, but man as a creature indeed deserves no less." The Vatican, in keeping with Bible teaching, opposes same-sex marriage and considers homosexual acts sinful.
Pope Benedict said saving humanity from homosexual or transsexual behaviour was just as important as saving the rainforest from destruction.
The Church "should also protect man from the destruction of himself. A sort of ecology of man is needed," the pontiff said in a holiday address to the Curia, the Vatican's central administration.
"The tropical forests do deserve our protection. But man, as a creature, does not deserve any less."
The Catholic Church teaches that while homosexuality is not sinful, homosexual acts are. It opposes "gay marriage". In October, a leading Vatican official called homosexuality "a deviation [that needs straightening out], an irregularity, a wound [that needs healing]."
The pope said humanity needed to "listen to the language of creation" to understand the intended roles of man and woman. He compared behavior beyond traditional heterosexual relations as "a destruction of God's work."
"The Church is contrary to legislation that criminalises homosexuality," Holy See (Vatican) spokesman Fr Federico Lombardi said as debate raged over the Vatican statement.
Fr Lombardi said the Catholic Church is clearly against considering homosexuality a crime, but is wary of international declarations that use the issue to promote a political agenda based on sexual orientation.
In early December, Vatican nuncio to the United Nations, Archbishop Celestino Migliore drew criticism from "gay" rights groups when he said the Vatican opposed a proposed UN declaration to endorse the universal decriminalisation of homosexuality.
Archbishop Migliore said such a declaration might be used to put pressure on or discriminate against countries that do not recognise same-sex marriage.
Fr Lombardi, in his latest comments to reporters, said the Vatican was not conducting a battle against the United Nations or weakening its opposition to discrimination against homosexuals, which is clearly stated in the Catechism of the Catholic Church.
"There is no question that the Church is contrary to legislation that criminalises homosexuality," Fr Lombardi said.
The Church's position stems from its respect for the rights and dignity of every person and explicitly excludes "any unjust discrimination on the basis of homosexuality," he said.
He noted that Archbishop Migliore's comments were made in response to a question about a draft declaration that had yet to be presented at the United Nations or in any public forum.
He said Archbishop Migliore's point was that it's one thing to argue against discrimination and criminalisation regarding homosexuality, but another to contend that anyone who makes a distinction based on sexual orientation is considered an adversary of human rights.
Specifically, Archbishop Migliore expressed the fear that the draft declaration could lead to a situation in which "states that do not recognise same sex unions as 'marriage' will be pilloried and put under pressure" to do so.
By Adeleke Adeyemi
"The stories people tell have a way of taking care of them" (Barry Lopez)
What's Your Story - Nexus Or Excuse?
Pope Bebedict XVI spoke out recently against homosexual behavior, calling it a violation of the natural order. In an address to the Vatican hierarchy, the pope called for an "ecology of man" to protect man from "the destruction of himself."
He added, "The rain forests deserve our protection, but man as a creature indeed deserves no less." The Vatican, in keeping with Bible teaching, opposes same-sex marriage and considers homosexual acts sinful.
Pope Benedict said saving humanity from homosexual or transsexual behaviour was just as important as saving the rainforest from destruction.
The Church "should also protect man from the destruction of himself. A sort of ecology of man is needed," the pontiff said in a holiday address to the Curia, the Vatican's central administration.
"The tropical forests do deserve our protection. But man, as a creature, does not deserve any less."
The Catholic Church teaches that while homosexuality is not sinful, homosexual acts are. It opposes "gay marriage". In October, a leading Vatican official called homosexuality "a deviation [that needs straightening out], an irregularity, a wound [that needs healing]."
The pope said humanity needed to "listen to the language of creation" to understand the intended roles of man and woman. He compared behavior beyond traditional heterosexual relations as "a destruction of God's work."
"The Church is contrary to legislation that criminalises homosexuality," Holy See (Vatican) spokesman Fr Federico Lombardi said as debate raged over the Vatican statement.
Fr Lombardi said the Catholic Church is clearly against considering homosexuality a crime, but is wary of international declarations that use the issue to promote a political agenda based on sexual orientation.
In early December, Vatican nuncio to the United Nations, Archbishop Celestino Migliore drew criticism from "gay" rights groups when he said the Vatican opposed a proposed UN declaration to endorse the universal decriminalisation of homosexuality.
Archbishop Migliore said such a declaration might be used to put pressure on or discriminate against countries that do not recognise same-sex marriage.
Fr Lombardi, in his latest comments to reporters, said the Vatican was not conducting a battle against the United Nations or weakening its opposition to discrimination against homosexuals, which is clearly stated in the Catechism of the Catholic Church.
"There is no question that the Church is contrary to legislation that criminalises homosexuality," Fr Lombardi said.
The Church's position stems from its respect for the rights and dignity of every person and explicitly excludes "any unjust discrimination on the basis of homosexuality," he said.
He noted that Archbishop Migliore's comments were made in response to a question about a draft declaration that had yet to be presented at the United Nations or in any public forum.
He said Archbishop Migliore's point was that it's one thing to argue against discrimination and criminalisation regarding homosexuality, but another to contend that anyone who makes a distinction based on sexual orientation is considered an adversary of human rights.
Specifically, Archbishop Migliore expressed the fear that the draft declaration could lead to a situation in which "states that do not recognise same sex unions as 'marriage' will be pilloried and put under pressure" to do so.
By Adeleke Adeyemi
"The stories people tell have a way of taking care of them" (Barry Lopez)
What's Your Story - Nexus Or Excuse?
Happy New Year 2009 and Here is A Great New Book for Evangelism!
Happy New Year!
May I recommend Scientists Discover Hell: As Astronauts Find Heaven, an awesome book of awesome testimonies of the facts on heaven and hell by those God brought back to life in Nigeria, Russia and by scientists and Astronauts.
This book is a must read and I have been using it for evangelism and when you read it, you would be glad to recommend it and use it for evangelism as well.
Cheers and God bless you always.
Faithfully,
Ekenyerengozi Michael Chima
May I recommend Scientists Discover Hell: As Astronauts Find Heaven, an awesome book of awesome testimonies of the facts on heaven and hell by those God brought back to life in Nigeria, Russia and by scientists and Astronauts.
This book is a must read and I have been using it for evangelism and when you read it, you would be glad to recommend it and use it for evangelism as well.
Cheers and God bless you always.
Faithfully,
Ekenyerengozi Michael Chima
Friday, August 22, 2008
Archbishop Peter Akinola's Speech at Gafcon
Archbishop Peter Akinola
Video: Archbishop Akinola talks about Lambeth 2008
Archbishop Peter Akinola's speech at Gafcon
This is the full text of the opening address to the Gafcon meeting in Jersualem by the Rt Rev Peter Akinola, Archbishop of Nigeria
• guardian.co.uk,
• Monday June 23 2008 09:49 BST
• Article history
• http://www.guardian.co.uk/world/2008/jun/23/religion
Gafcon – a rescue mission
People of the living God, welcome to Jerusalem. Welcome to Gafcon. One of the marks of apostolic ministry is signs, wonders and miracle. There are many in today's Church, who would lay claim to apostolic authority without holding on to apostolic faith nor do they manifest any of the marks of the apostles. In Gafcon, I have seen signs and wonders. That we are able to gather here this week is a miracle for which we must give thanks to God.
There have been many seemingly insurmountable obstacles, but as a testimony that the Lord our God is firmly in control of Gafcon, he has graciously removed them. A conference of this magnitude would normally require several years of extensive planning, consultations and fund raising. We had barely five months to put this conference together. The Lord raised men and women who gladly and willingly offered their time, skill and money to make it happen.
I am very grateful to the members of the leadership team for their selfless and sacrificial roles in helping to deliver this conference, [please stand for recognition] We are deeply grateful to all provincial, diocesan and parish local committees, the donors, the tour agents, the travel agents, the Jordanian and Israeli governments for allowing us to meet here and in Jordan. Brethren, we appreciate the labours of love of the theological resource group. I must also thank in advance all those who will provide leadership in worship, workshops and plenary. We are heavily indebted to the various sub-committees and their leaders. God bless you all.
Why are we here? What have we come to do?
The Global Anglican Future Conference (Gafcon) holding here in the holy land this week has understandably elicited both commendation and contempt in varying measures from all who claim a stake in shaping the future identity or in destroying the traditional identity of the global Anglican Communion.
Those who failed to admit that by the unilateral actions they took in defiance of the Communion have literally torn the very fabric of our common life at it deepest level since 2003, are grumbling that we are here to break the Communion.
Similarly, those who fail, for whatever reason to come to terms with the painful reality that the Communion is in a state of brokenness and lacked the ability to secure a genuine reconciliation, but simply carried on the work of the Communion in a manner that is business as usual are not happy with us. And of course there are those who argue that while there may be some justification for Gafcon; why not call it after Lambeth 2008.
But thanks be to God that there are millions of people around the world including members of other denominations and those of other faiths who not only share our concerns but have chosen to partner with us and are praying for us.
For those of us gathered here in the Name of the Lord, and on behalf of the over 35 million faithful Anglicans we represent, Gafcon is a continuation of that quiet but consistent initiative, a godly instrument appointed to reshape, reform, renew and reclaim a true Anglican Biblical orthodox Christianity that is firmly anchored in historic faith and ancient formularies.
Be that as it may, we must note that we cannot understand our present circumstance without locating it within the context of the controversies of the past decade. Every responsible historian knows that his task is predicated on the treasury of past events – rightly interpreted, as the compass for the present and guide for the future. For this reason, Gafcon takes its bearings from the tides of varied opinions and equivocations that have characterised our Communion in the last few years and exposed our once robust reputation as children of the Reformation to scorn. We were well-known for our stand on Scripture as the foundation stone of our tradition and reason.
The underlying objective of Gafcon necessarily compels a deep and honest reflection on the theological and ecclesiological inconsistencies of the past decade at the highest and most sacred levels of our Communion. While not contesting the right to personal opinions and attitudes to this new situation, we must disabuse our minds of the unworthy views about Gafcon being a monster on the horizon, or even a strange breed of Anglicanism devoid of antecedent factors.
Whichever way you look at it, the Communion is deeply in trouble. This is not only because of the actions of TE and the Anglican Church of Canada but also because the hitherto honoured Instruments of Communion, in recent years have, by design become instruments of disunity, putting the Communion in an unprecedented brokenness and turmoil.
Brethren, we spent much of our God-given precious time travelling long distances and at huge costs, meditating and praying earnestly about what we thought were common concerns, urging for a listening process while assuring people with different sexual orientation of God's love and our pastoral commitment to them, putting out carefully-worded communiqués and urging for restraint with regards to any attempt at defying time-tested limits.
Pre-Lambeth 98
Human memory is very short. Therefore, permit me to suggest that we need to retrace our steps to some of the events that preceded Lambeth '98 when some, particularly the Global South of the Communion sensed the crisis ahead. It was the Second Anglican Encounter in the South, which was held in Kuala Lumpur from 10th-15th February 1997 with the theme, 'The Place of Scripture in the life and Mission of the Church in the 21st Century'. The theme was in the context of a premonition that the Communion was 'at a time of difficulty and confusion in some provinces and of growth, martyrdom, dynamic missionary encouragement and quiet but powerful witness in others'.
Looking back, one must confess that some of the resolutions couldn't have been more prophetic. Take for instance the Encounter's resolution about 'Scripture, the Family and Human Sexuality':
Reflection on our Encounter theme has helped further to deepen our resolve to uphold the authority of Scripture in every aspect of life, including the family and human sexuality.
Therefore:
6.1 We call on the Anglican Communion as a Church claiming to be rooted in the Apostolic and Reformed Tradition to remain true to Scripture as the final authority in all matters of faith and conduct;
6.2 We affirm that Scripture upholds marriage as a sacred relationship between a man and a woman, instituted in the creation ordinance;
6.3 We reaffirm that the only sexual expression, as taught by Scripture, which honours God and upholds human dignity is that between a man and a woman within the sacred ordinance of marriage;
6.4 We further believe that Scripture maintains that any other form of sexual expression is at once sinful, selfish, dishonouring to God and an abuse of human dignity;
6.5 We are aware of the scourge of sexual promiscuity, including homosexuality, rape and child abuse in our time. These are pastoral problems, and we call on the Churches to seek to find a pastoral and scriptural way to bring healing and restoration to those who are affected by any of these harrowing tragedies.
This Second Trumpet was used by God to make the majority of the Bishops who participated in the Lambeth Conference 1998 stand together to assert the authority of the Bible against the revisionist agenda that was being peddled then.
Post-Lambeth Reactions
Paradoxically, that which was universally hailed as the triumph of biblical truth was, soon after the Lambeth Conference, lamented by a self-conceited typical American bishop, Jack Spong of Newark (now retired) as a disastrous condescension to stone-age logic. He actually said that the Africans were theologically "animistic and superstitious" and ignorant of scientific advancement. Lest some interpret this as a racial rather than a doctrinal issue, Barbara Harris (a black woman), Suffragan Bishop of Massachusetts, even said the African Bishops' loyalty had been "bought with chicken dinners" by the conservative American Anglican Council. Of course, these slanders were calmly repudiated by noted African voices such as my most worthy predecessor- The Most Rev. Joseph Adetiloye, who said: "We in Africa hold the Bible as our authority for the Christian life. Therefore we will stand by the Word of God. To do otherwise, I'm afraid, would be impossible…"
Many American revisionist dioceses and congregations withdrew their financial assistance to needy African dioceses. Responding to this development, Bishop John Rucyahana of Rwandawho had been affected by that action said, "This has happened to many other African countries and African churches. Our opinion and independence of mind is being choked by [patronising generosity] via the gifts of money. That is manipulation and dehumanizing to think we will do what people want because they have money."
Clearly the bedrock of the revisionist perspective is the humanist, rather than theological approach. This is the crux of the problem: they are going in the opposite direction from what Biblical orthodoxy demands, and with such a mindset, a meeting-point with those who are labelled conservatives – who have chosen to stand where the Bible stands, becomes a very remote possibility.
Crossing the 'Rubicon'
Between the Lambeth Conference in 1998 and 2003, several dioceses in the Episcopal Church (ECUSA) continued with impunity to legitimise open same-sex unions. The election and proposed consecration, in 2003, of a man in an active homosexual relationship, Gene Robinson as Bishop of New Hampshire in defiance of Resolution 1:10 of Lambeth 98, inflicted the most devastating wound on the pastorally responsible listening process recommended by that conference. Throughout the Communion, there was widespread outcry against that proposal. For ease of reference the text of Lambeth Resolution 1.10 is appended to this address.
The Primates' meeting in October 2003 at Lambeth Palace discussed this development with deep concern and came up with this statement:
"We … re-affirm the resolutions made by the bishops of the Anglican Communion gathered at the Lambeth Conference in 1998 on issues of human sexuality as having moral force and commanding the respect of the Communion as its present position on these issues. We commend the report of that Conference in its entirety to all members of the Anglican Communion valuing especially its emphasis on the need "to isten to the experience of homosexual persons..."
"Therefore, as a body we deeply regret the actions of the Diocese of New Westminsterand the Episcopal Church (USA) which appear to a number of provinces to have short-circuited that process, and could be perceived to alter unilaterally the teaching of the Anglican Communion on this issue. They do not. Whilst we recognise the juridical autonomy of each province in our Communion, the mutual interdependence of the provinces means that none has authority unilaterally to substitute an alternative teaching as if it were the teaching of the entire Anglican Communion.
"To this extent, therefore, we must make clear that recent actions in New Westminster and in the Episcopal Church (USA) do not express the mind of our Communion as a whole, and these decisions jeopardise our sacramental fellowship with each other…"
At that point, the red lights were unmistakable and the appropriate note of caution was sounded by the Primates:
"If his consecration proceeds, we recognise that we have reached a crucial and critical point in the life of the Anglican Communion and we have had to conclude that the future of the Communion itself will be put in jeopardy. In this case, the ministry of this one bishop will not be recognised by most of the Anglican world, and many provinces are likely to consider themselves to be out of Communion with the Episcopal Church (USA). This will tear the fabric of our Communion at its deepest level, and may lead to further division on this and further issues as provinces have to decide in consequence whether they can remain in Communion with provinces that choose not to break Communion with the Episcopal Church (USA)."
Sadly, in spite of the Primates' godly admonition, prophetic and timely warning the consecration went ahead. This singular defiant action put our Communion in total disarray as some provinces like West Indies and Southern Cone declared a state of impaired Communion with ECUSA and others like Uganda, South East Asia, Kenya, Rwandaand Nigeribroke off sacramental communion with it.
It was now clear that ECUSA by its own deliberate action had made its choice to walk apart from the rest of the Communion.
For most of us, this was the point when the truth of the African proverb that "a dog that is heading for self-destruction stops heeding the hunter's whistle" became clear. We also recalled the question posed by Prophet Amos, "Do two walk together except they have agreed to do so?"
Some people interpreted our response as a judgmental attitude, but we knew we had come to that point when we had to stand up for our convictions based on the word of God and the faithful witness of a long succession of Anglicans, rather than fall for anything in the name of enlightened logic and dictates of modern cultural trappings.
Meetings and More Meetings
More efforts were still made in an attempt to manage the crisis, and we remember in particular the Dromantine meeting of the Primates in 2005 where ECUSA and Canada were given time to respond to the questions put to them by the Windsor report and also to consider their place within the Anglican Communion.
To our utter dismay, it became apparent that our sober resolutions were, in the aftermath, trivialized by some of our most respected leaders. As if that was not bad enough, our corporate integrity was abused and the pains and concerns shared so open-mindedly ridiculed and betrayed by the flagrant compromises of those entrusted with the responsibility of guarding divine and eternal truths. These rather reckless departures from our painstaking resolutions turned delicate matters into what became more of a pastime for merely pious rhetoric at the expense of the spiritual welfare of our Communion which was evidently in jeopardy.
In the light of this, the Conference of Anglican Provinces of Africa (CAPA) commissioned a group that came up with The Road to Lambeth which was endorsed by several Provinces including Nigeria.
The last major meeting that considered this issue was the Primates' Meeting in Tanzania in February 2007. After long and painful hours of deliberations the primates gave TEC a last chance to clarify unequivocally and adequately their stand by 30th September, 2007.
Strangely, before the deadline, and before the Primates could get the opportunity of meeting to assess the adequacy of the response of TEC and in a clear demonstration of unwillingness to follow through our collective decisions which for many of us was an apparent lack of regard for the Primates, Lambeth Palace in July 2007 issued invitations to TEC bishops including those who consecrated Gene Robinson to attend the Lambeth 2008 conference.
At this point, it dawned upon us, regrettably, that the Archbishop of Canterbury was not interested in what matters to us, in what we think or in what we say.
For the avoidance of doubt, I need to reiterate the most agonizing part of it all which is the fact that thrice, in the course of these crises, we have met as Primates of the Communion and have been unable in good conscience on each occasion to share in the Lord's Supper with leaders of TEC and the Anglican Church of Canada. What else can more powerfully and most vividly demonstrate our brokenness? No solution has been found to this fundament issue. Until sacramental communion is restored, we remain sadly, broken. This is the stark reality our leaders continue to ignore and of course to the peril of the Communion.
As the Lambeth Conference 2008 approached and invitations were being sent out as though it was business as usual, some of our Provinces counselled the Archbishop of Canterbury to consider shifting the date until the time for a meaningful fellowship and healing of relationships could be discerned. In addition, it would give the provinces of the Communion space to conclude and ratify the draft Anglican Covenant. Rejecting all entreaties, Lambeth Palace chose not to be bothered about that which troubles us; decided to stick to its own plans and to erect the walls of 2008 Lambeth Conference on the shaky and unsafe foundations of our brokenness.
Why Gafcon?
We cannot succumb to this turmoil in our Communion and simply watch helplessly. We have found ourselves in a world in which Anglican leaders hold on to a form of religion but consistently deny its power. We have a situation in which some members of the Anglican family think they are so superior to all others that they are above the law, they can do whatever they please with impunity. As a Communion we have been unable to exercise discipline. In the face of global suspicion of the links of Islam with terrorism, Lambeth Palace is making misleading statements about the Islamic Law, Sharia, to the point that even secular leaders are now calling us to order! We can no longer trust where some of our Communion leaders are taking us.
Repeatedly, those of us in the leadership team of Gafcon have been advised by all levels of our ecclesial structures to avoid a vacuum. All our bishops and wives who would normally look to the Lambeth Conference for fellowship but now could not along with senior lay leaders and selected clergy to whom Lambeth authorities are not willing to listen should meet in another forum for prayerful deliberation on matters critical to our common life and mission. Thus Gafcon is a rescue mission.
Our beloved Anglican Communion must be rescued from the manipulation of those who have denied the gospel and its power to transform and to save; those who have departed from the scripture and the faith 'once and for all delivered to the saints' from those who are proclaiming a new gospel, which really is no gospel at all, {Gal 1.} In the wisdom and strength God supplies we must rescue what is left of the Church from error of the apostates.
Brethren, we are here
• Because we are bound together in a godly fellowship by the Gospel - the gospel that shaped the theological and ecclesiological foundations of our Church, the same gospel with its transforming power that made the difference in the lives of our heroes like Thomas Cranmer, William Wilberforce, the Clapham brothers and Ajayi Crowther.
• Because we are convinced that Gafcon is a veritable tool within the Communion which God is using to bring together all who are concerned not only about the need to preserve the faith, but also to persevere and bequeath a legacy of wholesome, undiluted faith to future generations of Anglicans. It is God's gift to the Anglican Communion and to the world.
• To draw fresh inspiration to enable us 'contend for the faith once and for all delivered to the saints' both for our sake and for the sake of future generations of Anglicans.
• Because we want to renew our commitment to our sacred duty to preserve and proclaim uncompromisingly, the undistorted word of God written to a sinful and fragmented world. Gafcon is a meeting of ordained and lay leaders concerned about the mission of the Church and how best to carry it out and be poised to address the ever-present challenges of self-reliance, good governance, overcoming corruption and to prepare a strong and stable platform for upcoming generations.
• Yes, Gafcon offers fresh hope for a meaningful spiritual haven for orthodox Anglicans who can no longer hold out and be truly Anglican under revisionist leadership.
• We are here because we know that in God's providence Gafcon will liberate and set participants [particularly Africans] free from spiritual bondage which TEC and its Allies champion. Having survived the inhuman physical slavery of the 19th century, the political slavery called colonialism of the 20th century, the developing world economic enslavement, we cannot, we dare not allow ourselves and the millions we represent be kept in religious and spiritual dungeon.
• Because we know that together as lay leaders, clergy and bishops of our Church we can banish the errors plaguing our beloved Communion-for we will not abdicate our God-given responsibility and simply acquiesce to destructive modern cultural and political dictates.
• We are here because we know that in spite of the fractures in our Communion, as orthodox Anglicans, we have a future and so we are here in the holy land to inaugurate and determine the roadmap to that future.
And from what better place in the world could we take the fullest advantage of the most powerful reminders of the life and ministry of our Lord and only Saviour Jesus the Christ than here in the holy land where he was born, grew up, served; was killed, rose again for our justification, ascended to heaven and now seated at the right hand of God the Father, interceding for us.
It was here in the holy land that our Lord Jesus the Christ of God gave the command to go and proclaim the sacred message of salvation and to disciple those who believe. From here, brethren, the recipient Church in the power of the Holy Spirit went out to the world and began the gradual process of its transformation.
So far, I have tried to address the whole question of 'why and how' we got to where we are in the life of our beloved Anglican Communion. The challenge we must now address is, where do we go from here and what is the roadmap for that journey? As we participate in the various workshops and plenary sessions, I ask that we give some prayerful consideration to the following questions:
In the light of the fact that the Communion is in a state of brokenness in fellowship and sacrament, are we reconcilable; is there anything that can be done which has not been articulated for the restoration of sacramental Communion?
A sizeable part of the Communion is in error and not a few are apostate; is the Communion correctable from within or must it be from without?
A growing number of our people are already talking about what they call 'unavoidable realignment' for the rescue operation within the Communion; is that the best way forward and if not, what are the alternatives?
To some, Gafcon is the metamorphosis of Capa and the Global south. Is it? Put in another way, what is the place of Capa and the Global south which historically antedate Gafcon in an all-embracing and truly global Gafcon?
We know that the expert 'divide and rule' agents of TEC and Lambeth have been at work using money and other attractions to buy 'silence and compromise' from some gullible African and Global South Church leaders; hence we have begun to see signs of disunity in our ranks. How do we forestall this danger in Gafcon?
Can we here begin to discern the content and nature of that future we long to see and work for as Anglicans?
What sort of recognisable structure and funding must Gafcon as a 'movement' in the Communion have to be able achieve the tasks set for it?
As I conclude let the world be informed that be it by birth or by conversion the men and women in Gafcon are people who have grown to be Anglican Christians by conviction, upholding the tenets of Anglican biblical orthodoxy. We have no other place to go nor is it our intention to start another church. Anglicans we are, Anglicans we'll remain until the LORD shall return in glory to judge each one according to his deeds.
And finally fellow pilgrims it goes without saying that we have committed so much prayer and material resources to this conference and pilgrimage. We have not come here to fantasise or day dream. This is the land in which the LORD our God manifested his glory and power in concrete actions in empirical history.
The programme, painstakingly designed with you in mind, is therefore fairly elaborate with variety of activities such as pilgrimage to holy sites, liturgical worship, devotional prayer sessions, workshops, Bible study and several plenary sessions. I urge you; please make Gafcon a worthwhile event. Be involved. Be punctual in attending all sessions. Participate fully and actively. Only by so doing can we together this week here in the holy land, come up with practical, realistic and actionable decisions that will honour God and bring blessing to our Communion. Let us walk, work and pray together here in Jerusalemto inaugurate that glorious future of the Anglican Communion.
And now to the King Immortal, Invisible, the only wise God be all honour, glory, dominion and majesty, for ever and ever. Amen.
Wednesday, July 30, 2008
True Christianity
True Christianity is the Key To Heaven
16. "You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they?
~ Jesus Christ in Matthew 7:16 (New American Standard Bible)
Christianity can only be practiced by honesty and transparency and not by conceit and deceit.
Therefore, if you are not honest and transparent, you cannot be a Christian.
Being a regular church-goer or reading the Holy Bible cover to cover does not make you a Christian until you live according to the commandments of Jesus Christ as preached and practiced in the New Testmament.
Finis.
I do not need to write a thesis or quote from the exegesis of Genesis to prove the above definition of true Christianity.
Jesus Christ said by their fruits you shall know them and not by their lip service and mode of dressing.
Your actions will prove whether you are a true Christian or a false Christian.
The majority of those posing and posturing as Christians are in fact not really true Christians, but hypocrites and wolves in sheep clothing.
Do not be deceived or fooled by their lip service and eye-service "Christianity".
Their behaviour and attitude and how they live and relate with their fellow humans will show you their true colours eventually.
Actions speak louder than words.
Wednesday, July 16, 2008
Praying the Right Prayer
Praying the Right Prayer
"You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures."1
One reason we don't get some prayers answered is because we are praying the wrong prayer. Not necessarily because of a wrong motive, but because we focus our prayer on the symptom and not on the cause of the problem or illness.
There's a well-known hymn that says, "O what needless pain we bear, all because we do not carry everything to God in prayer." We could also sing, "O what needless pain we bear, all because we do not pray the right prayer."
For example, if I have a stomach ulcer or a headache, I tend to ask God to heal my ulcer or my headache. This is what I mean by focusing our prayer on the symptom. While some ulcers have a biological cause, some are caused not by what I eat but by what is eating me, and then what I eat aggravates the problem. I've never had an ulcer and rarely have a headache, but when I do have a headache, it's usually because I am either mad about something or am under a lot of stress.
If I am going to ask God for healing, I need to admit not only the symptom, but also ask him to give me the insight to see, and the courage to face, anything in my life that is causing my illness, and then ask him for the help to resolve it.
It is unrealistic to ask God to heal my symptoms if I fail to face and deal with the causes. If he did, he would be irresponsible. It is possible, however, to exchange one symptom for another because if we don't deal with the cause of our problem, in time it will come out another way—probably a worse way.
I recall hearing one man claim that the moment he became a Christian, God delivered him from his alcoholism. He may have quit his drinking but it was rather obvious that he was now (or still) a rage-aholic, which quite possibly was a cause behind his alcoholism.
This principle applies not only to physical ills but to many other problems as well. I learned this lesson the hard way. After many years trying to resolve a frustrating situation I was in, I begged God to give me the courage to face the truth of what I was contributing to the problem. Within two weeks I saw what an enabler I had been for so long. Once I saw the truth, I knew exactly what I needed to do, which in the doing resolved my part of the problem.
Suggested prayer: "Dear God, with every problem, illness, conflict, and challenge I face, help me to pray the right prayer and see any cause behind my sickness or problem and what I am contributing to my situation. Help me to resolve whatever cause there might be so that I will clear the way for your deliverance, healing, and freedom. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."
1. James 4:2-3 (NIV).
"You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures."1
One reason we don't get some prayers answered is because we are praying the wrong prayer. Not necessarily because of a wrong motive, but because we focus our prayer on the symptom and not on the cause of the problem or illness.
There's a well-known hymn that says, "O what needless pain we bear, all because we do not carry everything to God in prayer." We could also sing, "O what needless pain we bear, all because we do not pray the right prayer."
For example, if I have a stomach ulcer or a headache, I tend to ask God to heal my ulcer or my headache. This is what I mean by focusing our prayer on the symptom. While some ulcers have a biological cause, some are caused not by what I eat but by what is eating me, and then what I eat aggravates the problem. I've never had an ulcer and rarely have a headache, but when I do have a headache, it's usually because I am either mad about something or am under a lot of stress.
If I am going to ask God for healing, I need to admit not only the symptom, but also ask him to give me the insight to see, and the courage to face, anything in my life that is causing my illness, and then ask him for the help to resolve it.
It is unrealistic to ask God to heal my symptoms if I fail to face and deal with the causes. If he did, he would be irresponsible. It is possible, however, to exchange one symptom for another because if we don't deal with the cause of our problem, in time it will come out another way—probably a worse way.
I recall hearing one man claim that the moment he became a Christian, God delivered him from his alcoholism. He may have quit his drinking but it was rather obvious that he was now (or still) a rage-aholic, which quite possibly was a cause behind his alcoholism.
This principle applies not only to physical ills but to many other problems as well. I learned this lesson the hard way. After many years trying to resolve a frustrating situation I was in, I begged God to give me the courage to face the truth of what I was contributing to the problem. Within two weeks I saw what an enabler I had been for so long. Once I saw the truth, I knew exactly what I needed to do, which in the doing resolved my part of the problem.
Suggested prayer: "Dear God, with every problem, illness, conflict, and challenge I face, help me to pray the right prayer and see any cause behind my sickness or problem and what I am contributing to my situation. Help me to resolve whatever cause there might be so that I will clear the way for your deliverance, healing, and freedom. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."
1. James 4:2-3 (NIV).
A Contrast of Births
A Contrast of Births
Jesus said, "'Do not let your hearts be troubled. Trust in God; trust also in me. In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am."1
Walter B. Knight reported how, "An hour after Queen Elizabeth's third child was born, 128 cables were sent to all parts of the world! Lights in Buckingham Palace, the Home Office, Foreign Office, Colonial Office, and Commonwealth Relations Office had burned all night. The palace's big switchboard was manned all night. And personnel on night duty were doubled in the ministries."
How different was the birth of Jesus, "The Prince of Peace." No earthly potentates proclaimed his coming. Atrocious, bloodthirsty Herod concerned himself with the event because he thought some rival rule had appeared.
God, however, signaled the birth of Jesus by dispatching angelic hosts to proclaim the good news and by placing in the heavens the guiding star to direct humble shepherds and seekers to the lowly place of Jesus' birth.
How different will be the second coming of Jesus. The first time, he came as a babe to identify with lost mankind and to pay the price of our redemption through his death on the cross. The good news is that Jesus is coming again and, when he does, he will come in all his divine glory as King of kings and Lord of lords. To him every knee will bow. What a day this will be!
Jesus himself promised that he would come back to earth to get and take his true followers to be with him forever in Heaven. The important thing is to be sure that we are ready for his return and/or to meet God face to face should we pass from this life to the next before Jesus Christ comes back again.
We do this by confessing our sinfulness, believing that Jesus is the Son of God, that he died on the cross to pay the penalty for all our sins, and accepting Jesus as our personal Savior and Lord. For additional help see the article, How to Be Sure You're a Real Christian at http://tinyurl.com/8glq9.
Suggested prayer: "Dear God, thank you for your wonderful promise that Jesus is right now preparing Heaven for his true followers and that he is coming back to earth to take these ones to be with him and you forever. Help me to be sure that I am prepared for this great and glorious day to meet you face to face. Thank you for hearing and answering my prayer. In Jesus' name, Amen."
1. John 14:1–3 (NIV).
Jesus said, "'Do not let your hearts be troubled. Trust in God; trust also in me. In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am."1
Walter B. Knight reported how, "An hour after Queen Elizabeth's third child was born, 128 cables were sent to all parts of the world! Lights in Buckingham Palace, the Home Office, Foreign Office, Colonial Office, and Commonwealth Relations Office had burned all night. The palace's big switchboard was manned all night. And personnel on night duty were doubled in the ministries."
How different was the birth of Jesus, "The Prince of Peace." No earthly potentates proclaimed his coming. Atrocious, bloodthirsty Herod concerned himself with the event because he thought some rival rule had appeared.
God, however, signaled the birth of Jesus by dispatching angelic hosts to proclaim the good news and by placing in the heavens the guiding star to direct humble shepherds and seekers to the lowly place of Jesus' birth.
How different will be the second coming of Jesus. The first time, he came as a babe to identify with lost mankind and to pay the price of our redemption through his death on the cross. The good news is that Jesus is coming again and, when he does, he will come in all his divine glory as King of kings and Lord of lords. To him every knee will bow. What a day this will be!
Jesus himself promised that he would come back to earth to get and take his true followers to be with him forever in Heaven. The important thing is to be sure that we are ready for his return and/or to meet God face to face should we pass from this life to the next before Jesus Christ comes back again.
We do this by confessing our sinfulness, believing that Jesus is the Son of God, that he died on the cross to pay the penalty for all our sins, and accepting Jesus as our personal Savior and Lord. For additional help see the article, How to Be Sure You're a Real Christian at http://tinyurl.com/8glq9.
Suggested prayer: "Dear God, thank you for your wonderful promise that Jesus is right now preparing Heaven for his true followers and that he is coming back to earth to take these ones to be with him and you forever. Help me to be sure that I am prepared for this great and glorious day to meet you face to face. Thank you for hearing and answering my prayer. In Jesus' name, Amen."
1. John 14:1–3 (NIV).
Saturday, June 21, 2008
Re: "Christianity Could Die Out Within A Century"
Re: Christianity Could Die Out Within A Century"
Only ignorant and vacuous people will think of the death of Christianity.
Christianity will outlive them and their next generations forever.
Christianity is the only and absolute way to knowing the one and only true God.
All others are false and as Jesus Christ said, "By their fruits, you shall know them."
If there was no Islam, there would have been no 9/11 and no 7/7 and there would have been no war in Iraq. And all our beloved ones killed in 9/11 and 7/7 and in Iraq would have been alive and well today.
There was Christianity before Great Britain and there will be Christianity after Great Britain.
"Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me."
~ John 14:6 (New International Reader's Version).
A world without Christianity would be hell!
~ By MichaelChima just now
Tuesday, June 17, 2008
Instrument of Peace
Tuesday, June 17, 2008
1. Instrument of Peace
"Peacemakers who sow in peace raise a harvest of righteousness."1
For today's Daily Encounter I would like to use the Prayer of St. Francis both for the devotional and the prayer:
"Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light, and
Where there is sadness, joy."
O Divine Master,
Grant that I may not so much Seek to be consoled as to console;
To be understood as to understand;
To be loved as to love;
for it is in giving that we receive;
It is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life."
"Thank you for hearing and answering my prayer.
In Jesus' name. Amen."
1. James 3:18 (NIV).
<:))))><
1. Instrument of Peace
"Peacemakers who sow in peace raise a harvest of righteousness."1
For today's Daily Encounter I would like to use the Prayer of St. Francis both for the devotional and the prayer:
"Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light, and
Where there is sadness, joy."
O Divine Master,
Grant that I may not so much Seek to be consoled as to console;
To be understood as to understand;
To be loved as to love;
for it is in giving that we receive;
It is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life."
"Thank you for hearing and answering my prayer.
In Jesus' name. Amen."
1. James 3:18 (NIV).
<:))))><
Thursday, June 12, 2008
Fly With the Eagles
Thursday, June 12, 2008
1. Fly With the Eagles
"Those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint."1
A friend of mine has trouble with Japanese bonsai trees in that she sees tiny trees with great potential inhibited because they have been root-bound by man. Others have trouble seeing animals and birds trapped in cages for the same reason. For example, how do eagles feel in cages in zoos? These magnificent birds, created to soar to the heights of mountaintops, do they get frustrated? Are they fulfilled? How could they be?
Too many of us, who were created to reach our total God-given human and spiritual potential, are trapped in a cage of our own or of another's making. We fail to resolve the problems in our life that hold us back. True, we may have been wounded in the past, but God wants us to be healed, to be made whole, to be free to fly, to soar to the heights of all that he has for us.
We have a choice, we can scratch in the dirt with the turkeys or we can rise up to follow Christ and fly with the eagles to the heights that God envisioned for us to reach. That choice is ours.
Suggested prayer: "Dear God, help me to fully grasp the fact that you have a wonderful plan for MY life. Help me to discover what this is, and create in me a restlessness until I discover it. And help me to begin fulfilling that plan today by seeking you until I discover it. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name. Amen."
1. Isaiah 40:31 (NIV).
<:))))><
1. Fly With the Eagles
"Those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint."1
A friend of mine has trouble with Japanese bonsai trees in that she sees tiny trees with great potential inhibited because they have been root-bound by man. Others have trouble seeing animals and birds trapped in cages for the same reason. For example, how do eagles feel in cages in zoos? These magnificent birds, created to soar to the heights of mountaintops, do they get frustrated? Are they fulfilled? How could they be?
Too many of us, who were created to reach our total God-given human and spiritual potential, are trapped in a cage of our own or of another's making. We fail to resolve the problems in our life that hold us back. True, we may have been wounded in the past, but God wants us to be healed, to be made whole, to be free to fly, to soar to the heights of all that he has for us.
We have a choice, we can scratch in the dirt with the turkeys or we can rise up to follow Christ and fly with the eagles to the heights that God envisioned for us to reach. That choice is ours.
Suggested prayer: "Dear God, help me to fully grasp the fact that you have a wonderful plan for MY life. Help me to discover what this is, and create in me a restlessness until I discover it. And help me to begin fulfilling that plan today by seeking you until I discover it. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name. Amen."
1. Isaiah 40:31 (NIV).
<:))))><
Wednesday, June 11, 2008
Follow Your Bubbles
Wednesday, June 11, 2008
1. Follow Your Bubbles
"I have hidden your word in my heart that I might not sin against you."1
Vern Treat tells about a scuba diver who said that when you're in deep water, you're encircled by light, so there's no way you can tell which way is up because the water diffuses the light. You're also totally weightless, so you have no sense of gravity. The only way you can tell which way to get out of the water is to go the direction the bubbles are going.
Surrounded in an aura of light and weightless, it's very easy to lose all sense of direction and get disoriented. You may sense that this way is up and that your air bubbles are going sideways. You may be so convinced that your perception is true that you decide to ignore your bubbles and go the way you think is up.
One of the first things we were told when learning to scuba-dive, Trent said, was to always trust your bubbles—to always follow your bubbles. No matter how you feel, no matter what you think, your bubbles are always right.
Life can be like that at times too. If we base the rules of life on our feelings, perception or what we think, we can be very easily led astray. The philosophy, "If it feels good it must be right," is a dangerous guide to follow because our feelings can play all sorts of tricks on us. If something is wrong, it is wrong regardless of how we feel or what we think. True, it's important that we don't deny or repress our feelings, because we can learn to trust them; but what we can't always trust is our interpretation of them.
The only safe guide to follow when it comes to the rules of life is to trust God and his Word, the Bible. Therein lie the "bubbles of life" to follow. These "bubbles" are always right. Always!
Suggested prayer: "Dear God, thank you for your Word, the Bible, and for giving us principles for healthy living and loving. Give me a love for your Word and the desire to hide it in my heart so I won't sin against you. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name. Amen."
1. Psalm 119:11 (NIV).
<:))))><
1. Follow Your Bubbles
"I have hidden your word in my heart that I might not sin against you."1
Vern Treat tells about a scuba diver who said that when you're in deep water, you're encircled by light, so there's no way you can tell which way is up because the water diffuses the light. You're also totally weightless, so you have no sense of gravity. The only way you can tell which way to get out of the water is to go the direction the bubbles are going.
Surrounded in an aura of light and weightless, it's very easy to lose all sense of direction and get disoriented. You may sense that this way is up and that your air bubbles are going sideways. You may be so convinced that your perception is true that you decide to ignore your bubbles and go the way you think is up.
One of the first things we were told when learning to scuba-dive, Trent said, was to always trust your bubbles—to always follow your bubbles. No matter how you feel, no matter what you think, your bubbles are always right.
Life can be like that at times too. If we base the rules of life on our feelings, perception or what we think, we can be very easily led astray. The philosophy, "If it feels good it must be right," is a dangerous guide to follow because our feelings can play all sorts of tricks on us. If something is wrong, it is wrong regardless of how we feel or what we think. True, it's important that we don't deny or repress our feelings, because we can learn to trust them; but what we can't always trust is our interpretation of them.
The only safe guide to follow when it comes to the rules of life is to trust God and his Word, the Bible. Therein lie the "bubbles of life" to follow. These "bubbles" are always right. Always!
Suggested prayer: "Dear God, thank you for your Word, the Bible, and for giving us principles for healthy living and loving. Give me a love for your Word and the desire to hide it in my heart so I won't sin against you. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name. Amen."
1. Psalm 119:11 (NIV).
<:))))><
Little Sins
Tuesday, June 10, 2008
1. Little Sins
"Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom."1
In their book, Living a Power-Filled Life, Bill Tucker with Pat Maxwell talk about a four-hundred-year-old tree that crashed to the forest floor Over the centuries it had been struck by lightning fourteen times, braved great windstorms, and even defied an earthquake. In the end, however, it was killed by little beetles. Boring under the bark, they chewed away its mighty fibers until the giant of the forest lay broken on the ground.
How true it is, it's the little things in life, which at the time seem harmless, but when you put them all together, they can cause great devastation. As another has said, "Many a marital grave has been dug by a lot of little digs." And as the ditty puts it:
It's the little things that bother us
and put us on the rack,
you can sit upon a mountain
but you can't sit on a tack!
But the biggest danger of all is found in our so-called "little sins." Eventually they will catch up with us and inch by silent inch will drive us farther and farther away from God. And as Edmund Burke said, "By gnawing through a dike, even a rat may drown a nation."
Sins—large or small—are a spiritual cancer and unless we get the cancer, the cancer will get us. As God's word says, "Be sure your sin will find you out."2 The good news is that God also says, "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness."3
Suggested prayer: "Dear God, your Word warns us about the dangers of sin. Please help me to see and admit to my sins, confess them to you, and receive your forgiveness. And help me to resolve and overcome any habitual sin I may have in my life. Gratefully, in Jesus' name. Amen."
1. Song of Solomon 2:15 (NIV).
2. Numbers 32:23.
3. 1 John 1:9.
<:))))><
1. Little Sins
"Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom."1
In their book, Living a Power-Filled Life, Bill Tucker with Pat Maxwell talk about a four-hundred-year-old tree that crashed to the forest floor Over the centuries it had been struck by lightning fourteen times, braved great windstorms, and even defied an earthquake. In the end, however, it was killed by little beetles. Boring under the bark, they chewed away its mighty fibers until the giant of the forest lay broken on the ground.
How true it is, it's the little things in life, which at the time seem harmless, but when you put them all together, they can cause great devastation. As another has said, "Many a marital grave has been dug by a lot of little digs." And as the ditty puts it:
It's the little things that bother us
and put us on the rack,
you can sit upon a mountain
but you can't sit on a tack!
But the biggest danger of all is found in our so-called "little sins." Eventually they will catch up with us and inch by silent inch will drive us farther and farther away from God. And as Edmund Burke said, "By gnawing through a dike, even a rat may drown a nation."
Sins—large or small—are a spiritual cancer and unless we get the cancer, the cancer will get us. As God's word says, "Be sure your sin will find you out."2 The good news is that God also says, "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness."3
Suggested prayer: "Dear God, your Word warns us about the dangers of sin. Please help me to see and admit to my sins, confess them to you, and receive your forgiveness. And help me to resolve and overcome any habitual sin I may have in my life. Gratefully, in Jesus' name. Amen."
1. Song of Solomon 2:15 (NIV).
2. Numbers 32:23.
3. 1 John 1:9.
<:))))><
Hardening of the Heart
Monday, June 9, 2008
1. Hardening of the Heart
"But when Pharaoh saw that there was relief, he hardened his heart and would not listen to Moses and Aaron, just as the LORD had said."1
"While sitting on the bank of a river one day, I picked up a solid round stone from the water and broke it open. It was perfectly dry in spite of the fact that it had been immersed in water for centuries. The same is true of many people in the Western world. For centuries they have been surrounded by Christianity; they live immersed in the waters of its benefits. And yet it has not penetrated their hearts; they do not love it. The fault is not in Christianity, but in men's hearts, which have been hardened by materialism and intellectualism."2
Some 4,000 years ago, when God called Moses to deliver the ancient people of Israel out of slavery in Egypt, Pharaoh refused to let the people go. God kept sending plagues on the Egyptians so Pharaoh would agree to let the Israelites go, which he did. But as soon as there was relief from the plague, Pharaoh changed his mind, hardened his heart and refused to let the people go. After continual resistance, eventually God hardened Pharaoh's heart.
When we continually fail to adhere to God's Word and his message of obedience and salvation we end up hardening our hearts. Eventually God may harden our hearts too—a dangerous course to follow.
Suggested prayer: "Dear God, please give me a heart that is open to your Word, that accepts your free offer of salvation, and the desire to always live in harmony with your will. And please soften any areas of my heart that I may already have hardened. Gratefully, in Jesus' name. Amen."
1. Exodus 8:15 (NIV).
2. Sadhu Sundar Singh (1889–1929)
<:))))><
1. Hardening of the Heart
"But when Pharaoh saw that there was relief, he hardened his heart and would not listen to Moses and Aaron, just as the LORD had said."1
"While sitting on the bank of a river one day, I picked up a solid round stone from the water and broke it open. It was perfectly dry in spite of the fact that it had been immersed in water for centuries. The same is true of many people in the Western world. For centuries they have been surrounded by Christianity; they live immersed in the waters of its benefits. And yet it has not penetrated their hearts; they do not love it. The fault is not in Christianity, but in men's hearts, which have been hardened by materialism and intellectualism."2
Some 4,000 years ago, when God called Moses to deliver the ancient people of Israel out of slavery in Egypt, Pharaoh refused to let the people go. God kept sending plagues on the Egyptians so Pharaoh would agree to let the Israelites go, which he did. But as soon as there was relief from the plague, Pharaoh changed his mind, hardened his heart and refused to let the people go. After continual resistance, eventually God hardened Pharaoh's heart.
When we continually fail to adhere to God's Word and his message of obedience and salvation we end up hardening our hearts. Eventually God may harden our hearts too—a dangerous course to follow.
Suggested prayer: "Dear God, please give me a heart that is open to your Word, that accepts your free offer of salvation, and the desire to always live in harmony with your will. And please soften any areas of my heart that I may already have hardened. Gratefully, in Jesus' name. Amen."
1. Exodus 8:15 (NIV).
2. Sadhu Sundar Singh (1889–1929)
<:))))><
Tuesday, June 03, 2008
Christian Converts Arrested in Iran
Christian Converts Arrested in Iran
Police in the Iranian city of Shiraz cracked down against known Christian converts from Islam, arresting members of three Christian families and confiscating their books and computers.
The arrests reportedly began at approximately 5:00 a.m. on May 11, when two couples were taken into custody before boarding their flights at the Shiraz International Airport and sent directly to jail. All four were subjected to hours of interrogation.
The detained Christians were identified as Homayon Shokohie Gholamzadeh (48) and his wife Fariba Nazemiyan Pur (40), and Amir Hussein Bab Anari (25) and his wife Fatemeh Shenasa (25). The report also indicated that although the two wives were released on the same day of their arrest, Anari was detained until May 14, and Gholamzadeh remains jailed.
About two hours after the early morning arrests of May 11, police authorities invaded the home of Hamid Allaedin Hussein (58) arresting him and his three adult children, Fatemah (28), Muhammed Ali (27), and Mojtaba (21). The family's books, CDs, computers and printers were taken as well. Hussein, his daughter and one son were released later the same day, but Mojtaba remains in prison.
On May 13, local police picked up two more former Muslims involved in a separate house church in Shiraz as the Christian converts were talking together in a city park. Both men, Mahmood Matin and a second man identified only as Arash, are still jailed. There were other arrests last month in the northern city of Amol, in Mazandaran province near the Caspian Sea. Two of the arrested converts to Christianity, one a pregnant woman, are still imprisoned with no news of their whereabouts.
Ask God for the release of those who are still in prison for their faith in the Lord (Acts 12:5). Pray that the Islamic government in Iran will allow full rights and protection for Christians in the nation.
For more information on the persecution facing Christians in Iran, go to www.persecution.net/country/iran.htm.
Police in the Iranian city of Shiraz cracked down against known Christian converts from Islam, arresting members of three Christian families and confiscating their books and computers.
The arrests reportedly began at approximately 5:00 a.m. on May 11, when two couples were taken into custody before boarding their flights at the Shiraz International Airport and sent directly to jail. All four were subjected to hours of interrogation.
The detained Christians were identified as Homayon Shokohie Gholamzadeh (48) and his wife Fariba Nazemiyan Pur (40), and Amir Hussein Bab Anari (25) and his wife Fatemeh Shenasa (25). The report also indicated that although the two wives were released on the same day of their arrest, Anari was detained until May 14, and Gholamzadeh remains jailed.
About two hours after the early morning arrests of May 11, police authorities invaded the home of Hamid Allaedin Hussein (58) arresting him and his three adult children, Fatemah (28), Muhammed Ali (27), and Mojtaba (21). The family's books, CDs, computers and printers were taken as well. Hussein, his daughter and one son were released later the same day, but Mojtaba remains in prison.
On May 13, local police picked up two more former Muslims involved in a separate house church in Shiraz as the Christian converts were talking together in a city park. Both men, Mahmood Matin and a second man identified only as Arash, are still jailed. There were other arrests last month in the northern city of Amol, in Mazandaran province near the Caspian Sea. Two of the arrested converts to Christianity, one a pregnant woman, are still imprisoned with no news of their whereabouts.
Ask God for the release of those who are still in prison for their faith in the Lord (Acts 12:5). Pray that the Islamic government in Iran will allow full rights and protection for Christians in the nation.
For more information on the persecution facing Christians in Iran, go to www.persecution.net/country/iran.htm.
Resolving Conflict Creatively, Part I
Tuesday, June 3, 2008
1. Resolving Conflict Creatively, Part I
"But speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ."1
I recall hearing a preacher of a large church, when celebrating his twenty-fifth wedding anniversary, declaring that he and his wife had never had a conflict. Chances are that one of the partners had become a doormat or a "peace at any price" person. About the only other way to live without ever having an argument or conflict is to become a hermit.
Wherever there are people, there will always be conflict at one time or another. When handled creatively, conflict can lead not only to resolution but also to personal growth. What we need to do is learn how to fight fair, to disagree agreeably, and to "fight" like a Christian.
So how do we do this?
First and foremost is to always strive to speak the truth in love. Remember that grace and truth came by Jesus Christ. We, too, need to precede truth with grace; that is, to always give loving, gracious acceptance. Unless we do this, the other person will not likely feel safe to share their truth. And without the sharing of truth, there is no connection and there is no resolution of conflict.
Second, listen…listen…listen—not only with our ears, but much more so with the heart. We need to hear what the other person is saying—not just what we think they are saying. This is because we all interpret messages through our own lenses, for "we see things not as they are, but as we are." And the more dishonest we are with our own inner-self (feelings), the more our seeing and hearing "lenses" are distorted and the more we will twist messages to make them match our perception of reality. For instance, if we are insecure or don't like ourselves, we will read into what others say to put ourselves down.
(To be continued.)
Suggested prayer: "Dear God, please help me to be gracious in conflict situations, to always speak the truth in love, and be much more willing to listen before I speak. Help me to hear what the other person is saying regardless of their words and to handle conflict in a Christ-like manner. Gratefully, in Jesus' name. Amen."
1. Ephesians 4:15 (NASB).
<:))))><
1. Resolving Conflict Creatively, Part I
"But speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ."1
I recall hearing a preacher of a large church, when celebrating his twenty-fifth wedding anniversary, declaring that he and his wife had never had a conflict. Chances are that one of the partners had become a doormat or a "peace at any price" person. About the only other way to live without ever having an argument or conflict is to become a hermit.
Wherever there are people, there will always be conflict at one time or another. When handled creatively, conflict can lead not only to resolution but also to personal growth. What we need to do is learn how to fight fair, to disagree agreeably, and to "fight" like a Christian.
So how do we do this?
First and foremost is to always strive to speak the truth in love. Remember that grace and truth came by Jesus Christ. We, too, need to precede truth with grace; that is, to always give loving, gracious acceptance. Unless we do this, the other person will not likely feel safe to share their truth. And without the sharing of truth, there is no connection and there is no resolution of conflict.
Second, listen…listen…listen—not only with our ears, but much more so with the heart. We need to hear what the other person is saying—not just what we think they are saying. This is because we all interpret messages through our own lenses, for "we see things not as they are, but as we are." And the more dishonest we are with our own inner-self (feelings), the more our seeing and hearing "lenses" are distorted and the more we will twist messages to make them match our perception of reality. For instance, if we are insecure or don't like ourselves, we will read into what others say to put ourselves down.
(To be continued.)
Suggested prayer: "Dear God, please help me to be gracious in conflict situations, to always speak the truth in love, and be much more willing to listen before I speak. Help me to hear what the other person is saying regardless of their words and to handle conflict in a Christ-like manner. Gratefully, in Jesus' name. Amen."
1. Ephesians 4:15 (NASB).
<:))))><
Wednesday, May 28, 2008
The Day That Changed the World
Wednesday, May 28, 2008
1. The Day That Changed the World
"I [Jesus] am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades [hell]."1
I recall reading about a father who was caught with his two young daughters in a snow storm and lost his way. When night fell he wrapped his jacket around his two girls and lay on top of them to stop them from freezing to death. The next day they were found by a search party. The two girls were alive and safe, but the father had frozen to death. He gave his life to save the ones he loved.
That is what Jesus did for you and me. He gave his life on the Roman cross some 2,000 years ago to pay for the consequences of our sin—death; that is, spiritual and eternal death which is not the cessation of life but eternal separation from God, the author and creator of all love and life. But when Jesus rose from the grave he forever overcame the power of death and sin. In so doing, he guaranteed resurrection and eternal life for all who accept him as their personal Lord and Savior.
Rivi Zacharias expresses Christ's death and resurrection simply yet profoundly in the following words: "The disciples were the ones marked out for death. Those who survived Jesus were really the dead. And he, Jesus, the dead one, was really the living one."
And because Jesus is the Living One—the day he rose from the grave was the day that changed the world forever. And the day that you and I commit our life to him and receive his free pardon is the day that will change our life—for all eternity. Forever!
Suggested prayer: "Dear God, how can I ever thank you enough for your great sacrifice in giving your Son, Jesus, to die on the cross in my place to pay the ransom price for all my sin! And dear Jesus, because you died for me, help me to love you as I ought and to live all the days of my life for you. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."
1. Revelation 1:18 (NIV).
<:))))><
1. The Day That Changed the World
"I [Jesus] am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades [hell]."1
I recall reading about a father who was caught with his two young daughters in a snow storm and lost his way. When night fell he wrapped his jacket around his two girls and lay on top of them to stop them from freezing to death. The next day they were found by a search party. The two girls were alive and safe, but the father had frozen to death. He gave his life to save the ones he loved.
That is what Jesus did for you and me. He gave his life on the Roman cross some 2,000 years ago to pay for the consequences of our sin—death; that is, spiritual and eternal death which is not the cessation of life but eternal separation from God, the author and creator of all love and life. But when Jesus rose from the grave he forever overcame the power of death and sin. In so doing, he guaranteed resurrection and eternal life for all who accept him as their personal Lord and Savior.
Rivi Zacharias expresses Christ's death and resurrection simply yet profoundly in the following words: "The disciples were the ones marked out for death. Those who survived Jesus were really the dead. And he, Jesus, the dead one, was really the living one."
And because Jesus is the Living One—the day he rose from the grave was the day that changed the world forever. And the day that you and I commit our life to him and receive his free pardon is the day that will change our life—for all eternity. Forever!
Suggested prayer: "Dear God, how can I ever thank you enough for your great sacrifice in giving your Son, Jesus, to die on the cross in my place to pay the ransom price for all my sin! And dear Jesus, because you died for me, help me to love you as I ought and to live all the days of my life for you. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."
1. Revelation 1:18 (NIV).
<:))))><
Monday, May 26, 2008
Less We Forget
Monday, May 26, 2008
1. Less We Forget
"And He [Jesus] took bread, gave thanks and broke it, and gave it to them, saying, "This is My body which is given for you; do this in remembrance of Me."1
Today in the United States is Memorial Day—a national holiday "originally held in commemoration of soldiers killed in the American Civil War (1868). Its observance later extended to all U.S. war dead. National observance is marked by the placing of a wreath on the Tomb of the Unknowns in Arlington National Cemetery."2
It is good to remember every day, and to celebrate this day with special thanksgiving for all who gave their lives to give us freedom. May we also remember in prayer today all of our Christian brothers and sisters who live in countries where they don't know the freedoms that we have.
As a kid growing up in Australia during World War II, how well I remember what the Americans did for my homeland. Had it not been for the American soldiers with the backing of the American Congress and people, Australia would not know the freedom it knows today—neither would the rest of the Western World. And if it weren't for the strength and determination of America today, we would all be living in a much different world. What if a Saddam Hussein or an Osama Bin Laden had the military might of the U.S.? The consequences would be unthinkable!
Someone asked Albert Einstein what kind of weapons would be used in the third World War. "Well," he answered, "I don't know … but I can tell you what they'll use in the fourth world war. They'll use rocks."
In spite of its weaknesses Americans still enjoy many freedoms for which its citizens need to be extremely grateful. However, unless America turns back the tide that is rapidly taking it away from its Christian moral heritage and roots, it is highly improbable that our children or our children's children will continue to be blessed by the great freedoms that America still enjoys today. And for all who live in this great land of opportunity and despise, misuse, and/or abuse it, unlike many countries, America gives them the freedom to leave! Very few do though!
May we in the West never take our freedoms for granted for, "Eternal vigilance is still the price of freedom." And above all, that includes moral vigilance. For as God's Word says, "Righteousness exalts a nation, but sin is a disgrace to any people."3 And as Jesus told us to remember his death for us, let us also remember all who have given their lives to give us the wonderful freedoms we know today, for there is always a great price to purchase and maintain freedom.
Suggested prayer: "Dear God, we thank you especially today for all who have given their lives to keep us living in a land that knows unprecedented freedom. Help all of us in the free world awaken to our need to be eternally vigilant in moral integrity, righteous living, trusting in you. And we pray for all living in lands where they are under great bondage, and where the gospel is forbidden to be preached, proclaimed or followed. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."
1. Luke 22:19 (NKJV).
2. Encyclopedia Britannica
3. Proverbs 14:34 (NIV).
<:))))><<
1. Less We Forget
"And He [Jesus] took bread, gave thanks and broke it, and gave it to them, saying, "This is My body which is given for you; do this in remembrance of Me."1
Today in the United States is Memorial Day—a national holiday "originally held in commemoration of soldiers killed in the American Civil War (1868). Its observance later extended to all U.S. war dead. National observance is marked by the placing of a wreath on the Tomb of the Unknowns in Arlington National Cemetery."2
It is good to remember every day, and to celebrate this day with special thanksgiving for all who gave their lives to give us freedom. May we also remember in prayer today all of our Christian brothers and sisters who live in countries where they don't know the freedoms that we have.
As a kid growing up in Australia during World War II, how well I remember what the Americans did for my homeland. Had it not been for the American soldiers with the backing of the American Congress and people, Australia would not know the freedom it knows today—neither would the rest of the Western World. And if it weren't for the strength and determination of America today, we would all be living in a much different world. What if a Saddam Hussein or an Osama Bin Laden had the military might of the U.S.? The consequences would be unthinkable!
Someone asked Albert Einstein what kind of weapons would be used in the third World War. "Well," he answered, "I don't know … but I can tell you what they'll use in the fourth world war. They'll use rocks."
In spite of its weaknesses Americans still enjoy many freedoms for which its citizens need to be extremely grateful. However, unless America turns back the tide that is rapidly taking it away from its Christian moral heritage and roots, it is highly improbable that our children or our children's children will continue to be blessed by the great freedoms that America still enjoys today. And for all who live in this great land of opportunity and despise, misuse, and/or abuse it, unlike many countries, America gives them the freedom to leave! Very few do though!
May we in the West never take our freedoms for granted for, "Eternal vigilance is still the price of freedom." And above all, that includes moral vigilance. For as God's Word says, "Righteousness exalts a nation, but sin is a disgrace to any people."3 And as Jesus told us to remember his death for us, let us also remember all who have given their lives to give us the wonderful freedoms we know today, for there is always a great price to purchase and maintain freedom.
Suggested prayer: "Dear God, we thank you especially today for all who have given their lives to keep us living in a land that knows unprecedented freedom. Help all of us in the free world awaken to our need to be eternally vigilant in moral integrity, righteous living, trusting in you. And we pray for all living in lands where they are under great bondage, and where the gospel is forbidden to be preached, proclaimed or followed. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."
1. Luke 22:19 (NKJV).
2. Encyclopedia Britannica
3. Proverbs 14:34 (NIV).
<:))))><<
Friday, May 23, 2008
Rules Vs. Relationships
Friday, May 23, 2008
1. Rules Vs. Relationships
"He [Jesus] looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, 'Stretch out your hand.' He stretched it out, and his hand was completely restored."1
God is not into rules. He's into relationships. For example, when Jesus healed the man with the withered hand on the Jewish Sabbath, the religious leaders began to plot how they might kill him. Jesus was angry with these Pharisees because, among other things, they loved their rigid rules more than they loved people. They may have had religion, but they certainly didn't have Christ, Christianity, or God!
What is even more absurd is that these same religious leaders who murdered Jesus insisted that he be taken off the cross before sundown (the beginning of their religious Sabbath day) on the day they killed him because it wasn't "lawful" for him to be hanging dead on the cross on their Sabbath. To leave him there would have broken one of their laws and they would have felt ceremoniously unclean! Imagine that!
As strange as it may seem to many, religion may send more people to hell than anything else! That is, religion that depends on one's own "good works" or man-made laws, rules or traditions. These will never get anyone to heaven. God's Word, the Bible, makes it very clear that: "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast."2
Again, God isn't into religion or rules. He's into relationships. Jesus died so that we could be reconnected to God and have a right relationship with him. He also wants to make us whole so we can have wholesome relationships with others and live in harmony with God's laws—not to get us into God's heaven, but so we can live wholesome lives.
Suggested prayer: "Dear God, thank you that you gave your Son, Jesus, to die on the cross for my sins so that I could have a right relationship with you, others and myself. Help me to live by your laws that give life and not be bound by man-made religion, legalistic rules, or traditions that are not based on your Word, the Bible. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."
1. Mark 3:5 (NIV).
2. Ephesians 2:8–9 (NKJV).
<:))))><
Thursday, May 22, 2008
Successful Living
Thursday, May 22, 2008
1. Successful Living
"God's laws are perfect. They protect us, make us wise, and give us joy and light."1
Leonardo da Vinci once said, "Nature never breaks her own laws." Fortunately for us it doesn't. If it weren't for the law of gravity, for example, the earth wouldn't stay in its orbit and we'd all fly off into outer space. If we try to break nature's laws—such as the law of gravity, we can't. It will break or even kill us!
There are universal moral laws, too, without which our society would fall apart. If we defy these laws, they will also break us, or rather; we will break ourselves against them. Most man-made laws are important too. They make living together possible. Imagine driving on today's highways without any traffic laws!
There are also laws that govern human development. For example, every child needs considerable nurture, unconditional love, acceptance and approval throughout his developmental years. When this law is violated, so are our children—many of whom are left with broken lives. There are also laws that apply to adult health, happiness, and well-being. Defy, ignore or break these laws and we break ourselves.
God has also given us spiritual laws … not to take away our joy or freedom, but to give us the fullness of life as well as eternal life. We defy these laws to our eternal destruction.
We heed these laws not because we are legalists and have to obey them, but because we want and choose to obey them because we know we need to for our own well-being and that of our loved ones. As the Psalmist wrote, "God's laws are perfect. They protect us, make us wise, and give us joy and light. God's laws are pure, eternal, just. They are more desirable than gold. They are sweeter than honey dripping from a honeycomb. For they warn us away from harm and give success to those who obey them."2
Suggested prayer: "Dear God, please help me to understand that all of your laws are for my total well-being—both for this life and for the life to come. Give me the good sense and courage to always live in harmony with your laws so that I will live in harmony with myself, others and you. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."
1. Psalm 19:7 (TLB).
2. Psalm 19:7–11 (TLB).
<:))))><
1. Successful Living
"God's laws are perfect. They protect us, make us wise, and give us joy and light."1
Leonardo da Vinci once said, "Nature never breaks her own laws." Fortunately for us it doesn't. If it weren't for the law of gravity, for example, the earth wouldn't stay in its orbit and we'd all fly off into outer space. If we try to break nature's laws—such as the law of gravity, we can't. It will break or even kill us!
There are universal moral laws, too, without which our society would fall apart. If we defy these laws, they will also break us, or rather; we will break ourselves against them. Most man-made laws are important too. They make living together possible. Imagine driving on today's highways without any traffic laws!
There are also laws that govern human development. For example, every child needs considerable nurture, unconditional love, acceptance and approval throughout his developmental years. When this law is violated, so are our children—many of whom are left with broken lives. There are also laws that apply to adult health, happiness, and well-being. Defy, ignore or break these laws and we break ourselves.
God has also given us spiritual laws … not to take away our joy or freedom, but to give us the fullness of life as well as eternal life. We defy these laws to our eternal destruction.
We heed these laws not because we are legalists and have to obey them, but because we want and choose to obey them because we know we need to for our own well-being and that of our loved ones. As the Psalmist wrote, "God's laws are perfect. They protect us, make us wise, and give us joy and light. God's laws are pure, eternal, just. They are more desirable than gold. They are sweeter than honey dripping from a honeycomb. For they warn us away from harm and give success to those who obey them."2
Suggested prayer: "Dear God, please help me to understand that all of your laws are for my total well-being—both for this life and for the life to come. Give me the good sense and courage to always live in harmony with your laws so that I will live in harmony with myself, others and you. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."
1. Psalm 19:7 (TLB).
2. Psalm 19:7–11 (TLB).
<:))))><
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